Postwar Modern:
Artist Spotlight


Curatorial Assistant Michal Goldschmidt introduces four artists from the exhibition: Anwar Jalal Shemza, Franciszka Themerson, Kim Lim and Shirley Baker. Drawing from their own writings, she shines a light on their life and work.

Anwar Jalal
Shemza

(1928–1985)

Anwar Jalal Shemza, Still Life, 1957, courtesy Estate of Anwar Jalal Shemza

Anwar Jalal Shemza, Still Life, 1957, courtesy Estate of Anwar Jalal Shemza

‘A circle – a square – a puzzle – for which a lifetime is not enough’
Anwar Jalal Shemza

Anwar Jalal Shemza, Magic Carpet, 1961, courtesy Estate of Anwar Jalal Shemza

Anwar Jalal Shemza, Magic Carpet, 1961, courtesy Estate of Anwar Jalal Shemza

Anwar Jalal Shemza, Letter, 1960, courtesy Estate of Anwar Jalal Shemza

Anwar Jalal Shemza, Letter, 1960, courtesy Estate of Anwar Jalal Shemza

Anwar Jalal Shemza was born in 1928 in Shimla, then the summer capital of both British India and the regional Punjab government. After finishing his schooling, Shemza moved to the province’s non-seasonal capital, Lahore, to study Philosophy, Persian and Arabic at the University of the Punjab, but dropped out and transferred to the Mayo School of Arts. Upon graduation Shemza built a reputation for himself as a prominent creative polymath, producing nationalistic propaganda for the newly-established Government of Pakistan and designing and editing Ehsas, a respected Urdu art and literature periodical. Before long, Shemza began to write, publishing four critically acclaimed novels, writing artistic and architectural scripts for children for Radio Pakistan and becoming a founding member of the Lahore Art Circle.

In 1956, after his illustrious career in a young Pakistan, Shemza moved to London for further study at the Slade School of Fine Art as the beneficiary of a British Council scholarship. Upon arrival, Shemza’s prior successes went unnoticed and, compounding any discomfort he felt about this new lack of name recognition, he encountered a British art world in which the legacies and styles of his Eastern culture were looked down upon as less sophisticated than those of the West. Shemza would later recall a lecture by the art historian Ernst Gombrich in which this crystalised for him. Recalling the way in which all of his emotions about this new state of affairs coalesced, Shemza said:

I remember leaving the room a few minutes before the lecture finished, and sitting on a bench outside. As the students came out, I looked at all their faces; they seemed so contented and self-satisfied... All day restlessness sent me from place to place, until I found myself in the Egyptian Section at the British Museum. For the first time in England, I felt really at home. No longer was the answer simply to begin again; the search was for my own identity. ‘Who was I?’ The simple answer was: ‘A Pakistani’.
Anwar Jalal Shemza

In the midst of this giddy realisation of his own identity, Shemza destroyed his previous artwork and began to embark upon a new style of painting that could prove Islamic art was not less artistically accomplished than Western modernism. He started to paint in a new style that fused Islamic calligraphy and formal elements of Mughal architecture with modernist abstraction. Using limited colour palettes and the repetition of familiar forms, Shemza pared back his style in order to fully explore their very disposition. In his meditative-like exploration and revisions of these forms, Shemza simultaneously embodied the role of the calligrapher and the modernist painter. By melding these two sides of his artistic influence, Shemza’s paintings challenge the viewer to reassess a hierarchy that places Islamic calligraphic art below Western abstract painting, instead presenting them as tandem routes for artists to explore the boundaries of visual forms. Throughout his lifetime, he continued to explore these forms, with a particular focus on the Arabic letter meem, the formal embodiment of the first letter of the Prophet Muhammad’s name.

Anwar Jalal Shemza painting The Red House (1960) in his studio, London, 1960. Image courtesy the Estate of Anwar Jalal Shemza.

Anwar Jalal Shemza painting The Red House (1960) in his studio, London, 1960. Image courtesy the Estate of Anwar Jalal Shemza.

Franciszka Themerson

(1907–1988)

Franciszka Themerson, Eleven Persons and One Donkey Moving Forwards, 1947, Collection of the Themerson Estate © Themerson Estate 2022

Franciszka Themerson, Eleven Persons and One Donkey Moving Forwards, 1947, Collection of the Themerson Estate © Themerson Estate 2022

‘I had finally found the visual language I had been looking for to explore and express reality as I experience it. A bi-abstract language.’
Franciszka Themerson

Themerson in her studio at Randolph Avenue in Maida Vale, 1947

Themerson in her studio at Randolph Avenue in Maida Vale, 1947

Franciszka Themerson in her studio, Randolph Avenue, c.1957

Franciszka Themerson in her studio, Randolph Avenue, c.1957

Franciszka Themerson was born in Warsaw, Poland. Her father, Jakub Weinles was a painter, her mother, Łucja was a pianist, and so was her sister, Maryla. Franciszka graduated from the Warsaw Academy of Fine Arts in 1931 and that year married the writer, Stefan Themerson. Their creative collaboration started with making avant-garde films.

In 1938 they moved to Paris, which was at the time the centre of the art world. After the Second World War started the Themersons were separated. Franciszka found herself in London, Stefan ended up in Vichy, France. After he was able to join her in London in 1942, they made two more films. A few years later, when the possibility of making more films came to an end, they founded their publishing company, Gaberbocchus Press, which they ran together for 31 years. Gaberbocchus was referred to as the first avant-garde publisher in London.

Throughout this time, Franciszka painted and drew. She began drawing figures into canvases already primed with thick washes of oil paint. Her figures writhe, fly and jump through the paint’s texture at a wild array of angles and positions in a manner that Themerson termed ‘bi-abstract’:

’They found their place in the space co-ordinates I arranged for them. The process of unification began. Counterbalanced by their environment, they became abstractions of emotions, meaning and situations. Every picture now carried within its space the geometry of conflict built of two kinds of abstractions – hence the name: bi-abstract pictures. One – an abstraction of this strange universe in which we find ourselves trapped, expressed by space arrangements, intersecting surfaces, geometrical shapes, and two – an abstraction of what we see and know about the human body, human emotions, human behaviour.’
Franciszka Themerson

Her figures also poke fun at the bureaucratic opacity of postwar Britain, often featuring officials in bowler hats and smart city suits, turned on their side by Themerson’s sketches. Navigating a labyrinthine and often inconsistent immigration policy, Themerson later wrote about how her inclusion of fancily-clad officials in her work helped her to feel as if she was empowering herself and regaining her footing in a tumultuous world:

‘I sometimes felt hopelessly lost…A perverse thought occurred to me: How would all these little very important people behave in my abstract canvases?...They began to forget their hats, their self-importance.’
Franciszka Themerson

The surreal world in which Themerson found herself in is thrust into her surreal canvases in a sort of double bind that both cancels out and magnifies the absurd. By injecting these men into her work, Themerson makes them experience the discomfort she feels in their world, and, in doing so, a formal detante is reached.

Franciszka Themerson, Comme la vie est lente, comme l’esperance est violente, 1959, Collection of the Themerson Estate © Themerson Estate 2022

Franciszka Themerson, Comme la vie est lente, comme l’esperance est violente, 1959, Collection of the Themerson Estate © Themerson Estate 2022

Franciszka Themerson, Voici un monsieur qui a été dévéloppé par l'état, 1960, Collection of the Themerson Estate 2022

Franciszka Themerson, Voici un monsieur qui a été dévéloppé par l'état, 1960, Collection of the Themerson Estate 2022

Kim Lim

(1936–1997)

Postwar Modern: New Art in Britain 1945 - 1965. Installation view Barbican Art Gallery 3 March – 26 June 2022 © Tim Whitby / Getty Images

Postwar Modern: New Art in Britain 1945 - 1965. Installation view Barbican Art Gallery 3 March – 26 June 2022 © Tim Whitby / Getty Images

‘The sense of not ‘belonging’ felt a little isolating at times but it had the compensating element of freedom – a certain feeling of detachment from which one could view both East & West.’
Kim Lim

Kim Lim with Abacus, 1959, c.1959. © Estate of Kim Lim. All Rights Reserved, DACS 2022

Kim Lim with Abacus, 1959, c.1959. © Estate of Kim Lim. All Rights Reserved, DACS 2022

Kim Lim in the studio, 1960. © Estate of Kim Lim. All Rights Reserved, DACS 2022

Kim Lim in the studio, 1960. © Estate of Kim Lim. All Rights Reserved, DACS 2022

Kim Lim was born in Singapore to a family who spent the wartime Japanese occupation in Malaya (now Malaysia). After a short postwar return to Singapore, Lim embarked upon a move to London to pursue an art degree at the Slade School of Art. Lim’s experiences in Singapore and London, as well as her ability to travel between them during holidays, informed her unique approach to abstraction in sculpture and printmaking.

’During those student days I went back to Singapore every summer and it was those summers to and from Singapore that what I call my real visual education began…In those days if you had a ticket from A to B you were allowed to stop off enroute for a couple of days and catch the next convenient flight onwards – you were even allowed to make small deviations so long as it was in the direct of the destination…The result was I saw a lot of extraordinary, breath taking paintings, sculpture and architecture firsthand.’
Kim Lim

For Lim, it was not just the ability to visit museum collections all over the world that provided her with an immense understanding and appreciation of art’s broad scope, but the ability to visit historical and archaeological sites, too, and to consider whole environments on her trips:

’To see sculptures in the original sites they were intended for, in the specific light and landscape they were carved for, was a totally different experience to looking at the pieces in a museum, marvellous though that is…To stand between those pillars of the Acropolis, to enter those temples at Ajanta and Ellora, carved into the hill-sides, going from scorching sunshine into dim, cool interiors, gives you such a sensation of space, inside/outside of place, of magic, of scale.’
Kim Lim

As Lim developed her artistic style both during art school and beyond, when she decided to remain in London and set up a studio practice, these international experiences emboldened Lim to explore the use of found objects in her work. Lim created sculptures from scrap pieces of wood that had been discarded as off-cuts for other customers’ projects. Instead of further carving the wood and/or refinishing it, Lim left the wood unfinished, its original forms and past life on display in the sculpture’s eventual assembled mass. When titling her work, she similarly alluded to a dual life and history, often giving her subjects English and Japanese names, reflecting the various spaces she had occupied as an outsider.

Kim Lim, Muse, 1959 © Estate of Kim Lim. All Rights Reserved, DACS 2022, photograph courtesy Turnbull Studio, London

Kim Lim, Muse, 1959 © Estate of Kim Lim. All Rights Reserved, DACS 2022, photograph courtesy Turnbull Studio, London

Shirley Baker

(1932–2014)

Shirley Baker, Hulme, May 1965, Shirley Baker Photography © Nan Levy for the Estate of Shirley Baker/Mary Evans Picture Library

Shirley Baker, Hulme, May 1965, Shirley Baker Photography © Nan Levy for the Estate of Shirley Baker/Mary Evans Picture Library

‘A photograph was near to what you could call reality, so I didn’t see why you shouldn’t do it in colour.’
Shirley Baker

Portrait of Shirley Baker © Nan Levy for the Estate of Shirley Baker

Portrait of Shirley Baker © Nan Levy for the Estate of Shirley Baker

Shirley Baker, Hulme, July 1965, Shirley Baker Photography © Nan Levy for the Estate of Shirley Baker/Mary Evans Picture Library

Shirley Baker, Hulme, July 1965, Shirley Baker Photography © Nan Levy for the Estate of Shirley Baker/Mary Evans Picture Library

Shirley Baker was born in Salford, but grew up in Manchester and Chatsworth, where she was evacuated to during the Second World War. After finishing school, Baker studied photography in both Manchester and London at Manchester College of Technology, Regent Street Polytechnic and the London College of Printing. Between 1960 and 1975, Baker embarked on a mammoth, almost compulsion-like documentation of inner and Greater Manchester city streets, capturing them in their postwar tumult. After the passing of the Housing Repairs and Rents Act in 1954, houses deemed unsafe or unsanitary were demolished and replaced, while the remaining debris of bombsites began to be cleared away. It is this shift that Baker documented in her photography of slums and fast-disappearing estates. Baker spoke about how the rapid demolition of a postwar reality that, though unpleasant, had become the status quo, motivated her street photography:

‘I did know that fundamental changes were taking place…and nobody seemed to be interested in recording the face of the people or anything in their lives…There were streets that hadn’t changed at all, as well as those in the process of demolition. It was very hard for the people that were living in those places, because the demolition was going on all around them and conditions were chaotic.‘
Shirley Baker

Taking on a visual hue that somewhat jars with our general expectation of this period, Baker’s photographs radiate with the colour of her film. For Baker, this was a conscious decision for although ‘people thought that artistic photos had to be in black and white and preferred them’ this did not jive with the visual realities of the Manchester, Baker herself encountered: ‘there was colour there, as I recorded it.’

Baker’s figures take centre stage on the set that is the dismantling of their homes. Women rest and catch up with one another, children explore and play, observing the rhythms of their daily lives. This spotlight is no accident, for Baker, almost in spite of herself,

‘what I was doing was about the people. I would go with an idea of perhaps taking pictures of textures, peeling paint, etc, but I always ended up photographing the people.’

Reflecting on the experience years later, Baker poignantly remarked that

‘I was struck by the opposites I observed on the city streets; the squalor and luxury, the sadness and joy, the brashness and elegance, the idleness and purposefulness, but, most particularly, by the loneliness amongst the crowd.’

In brilliant colour, Baker has assembled and preserved these wondrous, difficult and poignant juxtapositions in her photography.

Shirley Baker, Hulme, July 1965, Shirley Baker Photography © Nan Levy for the Estate of Shirley Baker/Mary Evans Picture Library

Shirley Baker, Hulme, July 1965, Shirley Baker Photography © Nan Levy for the Estate of Shirley Baker/Mary Evans Picture Library

About the exhibition

Postwar Modern: New Art in Britain 1945-65 is a revelatory new take on art in Britain after the Second World War, a period when artists had to make sense of an entirely altered world. Focusing on ‘the new’, the exhibition features 48 artists and around 200 works of painting, sculpture, photography, collage and installation.

Postwar Modern: New Art in Britain 1945-65 takes place from Thu 3rd Mar at Barbican Art Gallery.